Petersburg Parishes

About Us.

We exist to become and form saints.

We lead people into the worship of God, to an encounter with Jesus Christ, growth as His disciples, and encourage them to witness to the Gospel.

We are four Roman Catholic parishes that collaborate in leadership, formation, evangelization, service, vision, and administration. We retain individual parishes through distinct finances, separate campuses, and some aspects of fellowship, service, and formation.

All four parishes are branches from the same tree. The original Catholic Church building in our area was built in 1836 in the village of Petersburg and called Saints Peter and Paul Church. The parish church in Petersburg and the village itself no longer exist. In the 1800s, all four parishes spun off of the original Petersburg Church. St. Joseph, Wapakoneta was founded in 1839, St. John, Fryburg in 1850, St. Lawrence, Rhine in 1856, and Immaculate Conception, Botkins in 1865.

In 1989 St. Lawrence and Immaculate Conception came under the leadership of one pastor, Fr. James O’Connor. In July 2009 Fr. Patrick Sloneker, pastor of St. Lawrence and Immaculate Conception, also became the pastor of St. Joseph. At this point the term “Petersburg Parishes” was coined for the new region, reflecting the origins of the congregations. In July 2014 St. John became the fourth parish in the Petersburg Pastoral Region.

Our Logo

Our Logo reflects who we are and our vision and mission. The “P” represents Petersburg which surrounds the cross. The cross at the center highlights the fact that Jesus Christ is the center of our parishes. The cross has four sides, representing the four parishes of our region.

In the background of the logo is a mountain which may seem strange since there aren’t any mountains nearby. However it highlights the vision and mission of the Petersburg Parishes in three ways.

• In the Biblical worldview, the mountain is a place where people encounter God. Moses encountered God on Mount Sinai and Peter, James, and John behold Jesus’ glory on Mount Tabor during the Transfiguration.

• Also the mountain is a symbol of the growth in the spiritual life. We are called to climb to the heights of sanctity, shedding sin and growing in grace.

• Finally the Second Vatican Council (1962-1965) reminded us that the Mass is the “source and summit of Christian life.” The worship of the Blessed Trinity at Mass is the highpoint of our lives as disciples of Christ. Each week of our lives lead up to Mass and flow from the graces received at Mass.

A History of Our Beginnings

In 1833 a Bavarian immigrant named John Ruppert purchased half of Section 22 in Pusheta Township, south of Wapakoneta, “and on this land [would be] erected the first church of Petersburg, which was dedicated in honor of the Apostles Peter and Paul.”

Meanwhile, Father Wilhelm Horstman of the Missionaries of the Precious Blood had arrived in the United States in 1831, and immediately began to serve the German-Catholic settlers of west-central Ohio, beginning in Putnam County. A remarkably zealous missionary, Horstman regularly traveled across several counties. Father Horstman first visited the congregation at Petersburg on May 8, 1835. In a subsequent letter to Bishop Purcell, Father Horstman reports that he stayed three days saying Mass, baptizing, etc. The Catholics there were fervent except a few, led by a certain Schimmel, who had been married by a civil magistrate. All the rest were zealous for divine service and planned the buying of a plot and erection of a church for the neighborhood, to be used also as a school – In a priest’s absence they had prayers led by Joseph Klupfel. [The congregation] desires that stone, chalice, etc. be sent them.

On April 21st, 1836, for $90, John and Anna Mary Ruppert deeded land in Section 22 to John Joseph Klueppel, et al, “and their successors in office as trustees for the Roman [Catholic] Church in Pusheta Township.” The same year a log Church 40 x 30 feet (as well as a log residence for the pastor) was built at Petersburg and blessed by Father Horstman.
When visiting Minster, Father Horstman would usually stop several days in Wapakoneta and Petersburg to minister there. This was common practice, a church in formally established before official recognition by the diocese.

On January one, 1840, the Sts. Peter and Paul Parish (72 families and 318 total members) was organized by Father Horstman. Since St. Joseph Parish had been established in Wapakoneta in 1839, the Petersburg church was intended as the central point for the German Catholics at (what would become) Fryburg, Botkins, and Rhine. But distance and mud roads that became virtually impossible during the winter and rainy seasons prompted the Catholics of the individual communities to found their own parishes.

In 1844 Father Martin Bobst became the first pastor to live at Petersburg. From here he also continued to minister to the parish in Wapakoneta, a practice that continued until 1849, when St. Joseph acquired its own priest and became independent of Sts. Peter and Paul.

St. John the Evangelist parish was established in the village of Fryburg in 1850, drawing more parishioners away from Petersburg. Soon thereafter, the pastor at Petersburg moved his residence to Fryburg and began serving Sts. Peter and Paul as a mission.
In 1856 Catholics southeast of Petersburg established St. Lawrence Church at Rhine. Further damaging Sts. Peter and Paul was the 1865 establishment of Our Lady of the Immaculate Conception in the fledgling village of Botkins, south and west of Petersburg along the new Dayton & Michigan railroad.
“This congregation was weakened considerably in 1868 by many members uniting with the Botkins congregation. this almost caused the abandonment of the Petersburg church, but the following year [a number of parishioners] resolved to build a brick church on the Sidney pike, near the county line. Accordingly, a building was erected 55 by 35 feet, for about $3,000, but no priest has charge, and so some of the members attend the services at Freiburg and others in Botkins.”
Sts. Peter and Paul parishioners lobbied for decades for the continuation of their parish, but without success. The original log church at Petersburg was destroyed in a fire in 1884, and a monument to the church erected on the site of the altar in 1892. The Petersburg congregation had completely disbanded before 1897, when the second church was dismantled and the responsibility of maintaining the cemetery turned over to St. Lawrence. St. John the Evangelist later assumed care of the cemetery.
In 1989 St. Lawrence Parish, Rhine, and Immaculate Conception Parish, Botkins, were joined under the administration of one pastor, Father James O’Connor. In July 2009, Father Patrick Sloneker, pastor of St. Lawrence and Immaculate Conception, also became the pastor of St. Joseph. Father Sloneker coined the term “Petersburg Parishes” for the new pastoral region, reflecting the origins of the congregations.
In July 2014 St. John the Evangelist, Fryburg, became the fourth parish of the Petersburg Pastoral Region, and the Petersburg Parishes were again one.
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